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11/17/09_____________________________

I absolutely love this web site.  Among other things, I count on seeing Brother Juniper every day...
Thank you and God bless you all.
Jean (Tucson, Arizona)

11/16/09_____________________________

Love the site; its so full of information...I am in Afghanistan getting ready to come home...I help with the youth ministry back home and it was suggested to go to your site.  I am very interested in the Knights of Prayer...I will be digging deeper to find more out on your site about it...until we speak (email) again, be with Him and I pray for all your ministries and anything unspoken.
Adam G. (Afghanistan)

10/21/09_____________________________

Dear Monk Preston & Monk Linda,

Greetings in the name of our Risen Lord!
 
We are writting you on behalf of The Communion of Evangelical Episcopal Churches. We have kept up with you and the ministry over the years and have been greatly blessed by your love for Christ and the Church.
 
We are especially blessed by the way you are encouraging people to know the Lord and grow in his Grace and Love.
 
We should have written a long time ago to tell you we appreciate you including the CEEC in your history of Protestant Monasticism. We have many people who have continued to pursue an evangelical monastic life.
 
This week beginning October 21st, 2009 the CEEC Bishops are meeting in Synod and we thought it would be nice if we could read a letter of greeting and prayer to the Synod, from The Prayer Foundation . This would also give us a nice way of exposing more people to your web site.
 
Other fellow "monastics" have been kind to do so, we have included one example from Ray Simpson from Lindisfarne.
 
In Christ,
The Bishops of the CEEC.

_________________

Ray Simpson, Community of Aidan and Hilda: To the Synod of the International House of Bishops, Communion of Evangelical Episcopal Churches; Atlanta, Georgia, USA.                    18 October 2009

Dear Brothers in Christ,                                                                                   Greetings and prayers for your gathering in synod October 21- 24th from the Holy Island of Lindisfarne, Cradle of Christianity for English-speaking people.

Thank you for the ways you co-operate with God’s stirrings in our world and also for remaining human. As you seek to discern your core values and build God-given foundations into a new generation of leaders, know that we resonate with you, for we, too, are seeking to do just that.

As I begin to hand on my Guardian’s duties I have moved to a new home named White House. Those early missionary founders Martin of Tours and Ninian of Britain established White Houses that formed the praying, hospitable heart of mission networks. Smaller white houses of prayer and sacrament became the hub of Christian outreach in many parts of what is now Scotland. The names of successors whom Ninian appointed are known. These formed one family, or dispersed community, who looked to The White House in Galloway as their mother house.

I have no sense that God wants me to control things, but I do hear these words: ‘Foundations, foundations, foundations.’ That is why, for several years I have poured my life experience into the writing of daily reflections and spiritual exercises on our Way of Life which is published this month as Waymarks for the Journey. We are also preparing a Foundations Course, but even more important than these will be building foundations through relationships.

Our members in Norway and other lands seek to build foundations by re-connecting with the early desert fathers and mothers, and re-living the journey from the sinful Ego to the True Self in God, to be stripped of everything until there is nothing left but love. Do not strive to make things happen: allow God to lead you into the deep touching places.

It is a crucial and a costly time, but it is God’s time.  So, dear brothers, be real, go deep, laugh, cry and journey through cross-cultural but cross-centered exchange into the lasting fruits of resurrection. There will always be a welcome here at our Retreat House, The Open Gate, and in our prayers.

Your brother in Christ,

Ray Simpson

Community of Aidan and Hilda                                                                                                                    A Way of Life for our world                                                                                                                 From the International Guardian, Revd. Ray Simpson                                                                White House, Holy Island, Berwick-upon-Tweed , TD15 SRN (U.K.)

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Monk Preston & Monk Linda, The Prayer Foundation Knights of Prayer : To the Bishops of the Communion of Evangelical Episcopal Churches,

Greetings, and the peace of our Lord Jesus Christ be with you all, beloved in the Lord, dearest brothers and fellow-servants of Christ,
 
We here in God's beautiful Pacific Northwest, at The Prayer Foundation Headquarters in Vancouver, Washington, and with our 200-some Knights of Prayer Monks around the world, stand with you in prayer as you meet in Synod October 21-24. Over 1,700 of our Prayer Warriors from 43 Countries are praying for you all, and moment-by-moment lifting up your fellowship in their dedicated prayer times around the clock on our 24-Hr. Prayerchain, that the Lord may be with you, with your spirits.

For us, the Lutheran Theologian Dietrich Bonhoeffer summed it all up when he wrote:

"...the restoration of the church will surely come only from a new type of monasticism which has nothing in common with the old but a complete lack of compromise in a life lived in accordance with the Sermon on the Mount in the discipleship of Christ.  I think it is time to gather people together to do this...'" 

We offer our Interdenominational website to you, that it may hopefully be of benefit to some: over 1,000 webpages of prayer teaching and resources from all Christian Communions of all ages - Eastern Orthodox, Roman Catholic, and Protestant.
 
We encourage yourselves along with ourselves in remembrance of "the main and plain" teachings of Holy Scripture.  The four areas of Right Belief, Right Life, Right Witness and Right Ministry
 
Orthodoxy: for the Apostles handed down in the Rule of Faith what was compiled by the entire Church into the Symbol of our Faith, the Nicene CreedOrthozoe: "Blessed are the pure in heart, for they shall see God."  Purity of life.  Orthomartus: words and life in balance, "in spirit and in truth".  When either is neglected, our witness is marred.  Orthodiakonia: What would the Lord have me to do today?  And to saturate our lives in the Two Devotions: the Word of God, and Prayer.
 
The monk, The Venerable Bede, writing in his masterwork: The Ecclesiastical History of the English People, said this of the Celtic Missionary Monk, Aidan:

"He cultivated peace and love, purity and humility; he was above anger and greed, and despised pride and conceit; he set himself to keep and teach the laws of God, and was diligent in study and in prayer...I greatly admire all these things about Aidan."

 
Pax et Bonum to you all,
 
 
Co-Founders: The Prayer Foundation Knights of Prayer Monks
Vancouver, Washington
October 21st, 2009

_________________

Monk Preston, Monk Linda,
Thank you very much for the response and we thank you even more for the prayers and intercessions. Please be assured that your words of encouragement, wisdom and exhortation will be read to all the Bishops gathered in Synod this week.

We will also take time to call their attention to the good work you are doing for the life and renewal of the Church and it's mission.

May the Lord bless your day and ministry.
In Christ,
Bishops of the CEEC

10/20/09_____________________________

Dear Monk Preston and Monk Linda,
I am fascinated by your approach to monasticism. I am researching the
role of music in twenty-first-century monasticism and would dearly love
to know what sort of music you use in your prayer and worship. I see
from your website that you use guitars on occasion, but you don't
mention any regular use of instruments, or the sort of music you sing or
play.                                                                                                                      Of course, plainchant is 'the voice of monasticism' and I wonder
whether, having employed many of the other historically-important
monastic symbols such as the habit, you have given any thought to the
sort of music you would like to incorporate in your monastic life?
With best wishes,
Amanda H. (University of Bristol, England)

Reply from The Prayer Foundation Knights of Prayer : We have had guests play guitar or accompany traditional Hymns with harmonica or whatever instrument they offered to bring.

We sing several portions of our Interdenominational Worship Service (Weekly
Eucharist
): The Opening Gloria Patri (Eastern Version), The Lord's
Prayer
(Albert Hay Malotte Version), Hallelujah (modern Chorus Version),
Gloria Patri (Western Version), Trisagion: "Holy God, Holy Mighty, Holy
Immortal, have mercy on us."
(Eastern), Epiklesis (Eastern - Blessing of  Bread, Wine, and Congregants), and The Doxology.

A Celtic Christian Prayer or Song may be said from memory, or sung, or read; such as St. Patrick's Breastplate Prayer (Lorica), Aidan's Prayer,
Manchan's Poem, Columcille's Poem, Columcille's Boat Song; or a Franciscan Prayer or Song, such as Lord Make Me an Instrument of Thy Peace or The Canticle of Brother Sun.

Three Psalms, Hymns
, and/or Spiritual Songs are sung.  Or memorized Psalms may be recited or chanted.  "Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord." -Colossians 3:16.  

We believe that this verse covers the use of: the Book of Psalms, Classic Christian Hymns, and even modern "Choruses".  However, we look askance at the modern use of "choruses" solely, as lacking the instructional doctrinal content found in the classic hymns, and, of course, also in the Biblical Psalms.

We most often use the unaided human voice.  Our preference however, when possible, is to have accompaniment with traditional Celtic music instrumentation: Bodran drum, penny whistle, fiddle, uillean bagpipe---with or without guitar.

For an example of other (post-moderns) who use these instruments in a more
traditional ancient Celtic influenced service, see our webpage: Celtic Baptists.

10/6/09______________________________

Dear Prayer Foundation ,

I have visited your website for the first time today...
I currently live and work in Africa, Uganda. 
Regards,
Carol (Uganda)

6/8/09______________________________

The Peace of the Lord Be with you all.
Dear Brothers,
I am a temporal profess Brother and saw your order on the Internet and was interested in the life.  I wish to be friendly brother to your community...I am of age 25 years and I am a high school Graduate in Cameroon.
Hoping to read from you and your community.                                                      Extend my greetings to your community.
Your Brother,
Mbinglo A. (Cameroon)

6/6/09______________________________

I recently discovered your website and have found it to be very encouraging and a wonderful resource.  So much of the content resounds with my spirit and I am very grateful.
I believe that your work and ministry is God-honoring, joyful and full of grace.   
Yours most sincerely in Christ Jesus our Lord,
Pam B., staff
First Presbyterian Church
(Reading, Pennsylvania)

6/3/09______________________________

Good Afternoon,
I am very interested in affiliating with a monastic order so that I might deepen my relationship with Christ, and live His will more fully.  While I once belonged to the Roman Rite, my family and I now worship at an Anglican Parish that blends evangelical worship with Anglo-Catholic sacramental theology and liturgy.  While I typically identify more with the Anglo-Catholic side of the aisle, so to speak, I wholeheartedly agreed with everything in your Statement of Faith.  Alas, most Anglican orders in the U.S. are Episcopalian, and are succumbing to the heresy that plagues that Church.  I suppose you could say I take a very "Dominican" view of my faith - I am deeply interested and involved in theological and philosophical speculation, but want to live those studies out concretely by serving my community.  Would someone such as myself feel at home with the Knights of Prayer?                                        God Bless,                                                                                                      Shawn S.                                                                                                         Veritas Lux Mea
                                                                                                                         Reply from The Prayer Foundation : Perhaps only yourself can ultimately decide whether you would feel at home in our Order---we certainly do not see any reason why you wouldn't.  You should begin with prayer.  Pray for guidance in this matter. 
 
Our Order excludes only those who do not agree with our Statement of Faith (essentially the doctrines of The Nicene Creed).
                                                                                                                            You could also begin with as much of our Daily Prayer: Praying the Hours as you feel led to do, and again also with our "Growing In Christ" Monastic Training Course.
 
In addition to this, we recommend just reading through our website.  If you read (for example) ten pages per day, it would take you over three months to read through our entire website! There is posted on it much more prayer instruction than any one person would or even could practice, but this is because one thing will be of benefit for one person, and another will benefit another (and some may be of benefit at different or particular times of the individual's life).

6/2/09______________________________

I am so sorry that a site that is dedicated to Christ has to twist history and spend so much of their writings belittling the Catholic Faith while using their own Church Fathers against them.  You are highjacking the Catholic Church Fathers solely to justify your beliefs that can not stand in real truth.  May the Lord and the Holy spirit help you to see what your doing.  If your faith were truly God centered, you would not have to feel the need to discredit a Faith (the true faith) and would just preach the word of God.  I could not believe your lies about Thomas a Kempis:

"The Church Hierarchy of the time was not comfortable with the new movement and gave them the option of becoming Augustinian Monks or being declared heretics and being burned at the stake."                                  

I would like you to prove this with undisputable facts.  I am sure you can't and I probably will not get a reply from you.                                                         May our Lord Jesus Christ have mercy on you!                                         (Email Unsigned)

                                                                                                                         Reply from The Prayer Foundation : We do not belittle the Roman Catholic Church on our website---we are an Interdenominational Christian ministry; including Eastern Orthodox, Roman Catholic, and Protestant Christians among our volunteers.  All hold to the same essential basic Christian teachings as found in the Nicene Creed (see our webpage: What All Christians Believe in Common: Eastern Orthodox, Roman Catholic, & Protestant).  

The Church Fathers are the common heritage of all Christians.

It should come as no news to most Roman Catholics that there were problems in the lives of some of those in the Church hierarchy during the Middle Ages.

 
One can also find posted on our website that some Lutherans and other early Protestants persecuted Anabaptists.  That the Anglican Church persecuted the Puritans.  That the Puritans (called Pilgrims in America) persecuted  Quakers (Friends).  It is truly not a very pretty picture---but it is what actually happened in history.
                                                                                                                          Even St. Francis and the first few Franciscans were suspect at first.  In Franco Zefirelli's fine Film, Brother Son, Sister Moon, the Bishop's assistant, when trying to get Francis in to see Pope Innocent III, tells Francis how close he is to being burned as a heretic (the Hierarchy thought Francis sounded like, and might therefore be, a Waldensian).  

When the Church later changed the Franciscan Order after St. Francis' death, the original followers of St. Francis ("The Spirituals") who wanted to remain living as they had done in the beginning, were also told to conform to the new changes or be burned as heretics.  Read any Roman Catholic History of St. Francis; we have reviewed one such (the best one, in our opinion): St. Francis of Assisi: A Biography, by Omer Englebert.

 
The Brethren of the Common Life began under Gerard Groote as a loosely structured, home lay "renewal" movement.  But as it grew to comprise hundreds of houses, it drew the negative attention of the clegy, whose lives Groote was denouncing as being decadent and evil.  Groote's only intention was to purify the Catholic faith, and its followers' morality.  

The Church hierarchy at this time, however, was suspicious of any movement not authorised and under the auspices of the Church; that they felt could lead to, or fall into heresy.  The penalty for heresy was being burned at the stake.

The Church required as proof of the Brethren of the Common Life's orthodoxy, that they enter into the established structure of the Church (in this case, the Augustinian and Franciscan Orders---the men becoming Augustinian Monks in 1394---and the women becoming "Third Order" Franciscans).  

 
Some References:
Wikipedia: "Brethren of the Common Life": "A small band of followers attached themselves to Groote and became his fellow-workers, thus becoming the first "Brethren of the Common Life" (Dutch: Broeders des gemeenen levens). The reformer was opposed by the clergy whose lives he denounced in his preaching as decadent and evil, but his zeal for purifying the Catholic faith and the morality of its followers won many to his cause."

"The Word Made Flesh" by Margaret Ruth Miles (2005), P. 201: "...the sisters and brothers were forced to abandon the freeform communities intended by their founder.  To escape the charges of heresy that threatened religious groups whose social and religious loyalties were unclear to outsiders, they affiliated with recognized religious orders."

5/27/09_____________________________

My heart is warm again and I am feeling happier.  It has been 7 years since (my traumatic experience) and I truly feel life is returning, and that I am beginning to be in the world again and not in a pit.  Thank you.  I would love to visit your Foundation one day.                                                                       Much love in Christ,                                                                                   Victoria

5/26/09_____________________________

                                                                                                                     Brothers:
I am interested in your community.  It is something I've been looking for, for many years.
I am an ordained Presbyterian minister who was asked to leave because of my belief in the present day ministry of the Holy Spirit, and my stand on Baptism.  That was many years ago.  Since then I have volunteered actively in the Nazarene Church. 
I...have lived alone now for about twenty years.
I am retired and follow a regular schedule of daily prayer and Bible reading.
For quite some time God has been moving on my heart to find a few Christian brothers and form a monastery.  To show you my ignorance, I did not know there were any in existence, especially you right here in Oregon.  All I want is to spend time in prayer, study and possibly some writing.  I have just finished commentaries on John and Mark.  All I want is to humbly proclaim the Word of God.  I am so very much interested in your community.
Robert I. (Salem, Oregon)

5/25/09_______________________________

I am pretty sure that you have good intentions, but your ideas are rather messed, up unless you want to pretend to be 300 AD Christians.
 
1. a Monk is by tradition a male member of one the following Monastic Orders, Benedictine, Camaldolese, Cistercian & Charthusian (sic) and ususally living in celibacy in the enclosure of a Monastery, and your green monastic habit is as ar (sic) as I can tell a Copy of the habit worn by Benedictine Monastics, it seems to me that your sprituallity (sic) is more Franciscan, so why nor (sic) adopt their religious habit?
2. I do not know what the word "nun" actually means, and I do not find it a degrading term for a female monastic, but I do find the term lady Monk ridiculus (sic).
3. To me it seems as if you are just playing a game, kind of role play as an excuse for wearing a Monastic habit, I would say join a real monastery and do the hard work or grow up (sic)
Michael

Comment from The Prayer Foundation : We do indeed  feel that we are not worthy even to unloose the sandals of the Christians of 300 A.D.  We are not pretending to be them, but we do desire to also hold to the basic essential doctrines of the historic Christian faith which they held (see our webpages: The Nicene Creed;The Nicene Creed: Scripture Basis; Our Statement of Faith).

1. Our Green Monastic Habit was designed by us to be distinct of, and to uniquely represent our own Monastic Order.  It is not similar to any of the  Benedictine Habits.  It is similar in cut to the Reformed Cistercian (Trappist: which is Black on White), as is also that of the Franciscan Friars of EWTN (Eternal Word Television Network: theirs is Brown on Brown---there is no one "universal" Franciscan style of Habit).  The many different Franciscan Orders in the Roman Catholic Church each have their own distinctly styled Habits unique to their own Orders.  And of course this is also true of the several Anglican Franciscan Orders.

2. "Nun" is a term meaning "female religious", or "female monastic".

Someone we greatly admire, Fr. John Michael Talbot, founder of "The Little Portion" Franciscan Community (Roman Catholic), also has adopted and uses the term "Monks" for its female monastics.  Since Pope Benedict XVI is fine with this, and since you seem to be of the Roman Catholic persuasion, your "difference of opinion" (which you are certainly entitled to) seems to be actually with Pope Benedict, rather than with us.

3. It does not seem to us that we are "playing a game" when one of us street-preaches in Mexico and a soldier puts a shotgun to our head, ordering us to leave; or when one of us tries to aid fellow Christians in China, and later learns that they were followed and arrested for speaking to us (again, you are certainly entitled to your own opinion on this).

Your comment that we should join a "real" monastery (...by this you mean a Roman Catholic monastery?) is unintentionally extremely ironic.  In the beginning days of St. Francis' preaching ministry (a uniquely new form of religious life at that time) the townspeople of Assisi threw garbage and rocks at him, and asked him why he didn't just go join a monastery and become a monk (and quit bothering them with the witness of his words and his life).

Perhaps you are not aware that Roman Catholic monasteries do not allow those who are not Roman Catholics to take monastic vows as full-time Monks.  

Because we are Evangelical Protestants, and in 1999 there was no such thing as an Evangelical (born again) Christian monastery, we felt led in that year to found the very first one; this one.

Clarification of terms:  It is often confusing to Evangelical Protestants (and vice versa) that Eastern Orthodox and Roman Catholics have often used the term "born again" in reference to Baptism.  When most (though not all) Evangelical Protestants use the term "born again", they generally are not referring to Baptism at all, but rather are meaning by it what most Eastern Orthodox and Roman Catholics mean when they instead use the (universally accepted) term: "conversion experience".

As we have heard the Roman Catholic Franciscan Friars on EWTN (Eternal Word Television Network) say many times on the air---"everyone needs to have a conversion experience."  -"Life On the Rock".

An Eastern Orthodox view of the necessity of personal conversion to Christ: "Repentance is the essence of this whole venture; of what it means to be an Orthodox Christian.  I'm talking about each and every person... We are all converts.  Christianity only exists as a Church of converts.  Being born into it can be very wonderful...  But, you still have to accept it.  You still have to make a conscious choice.  You still have to enter into that process of inner conversion.  Because the word repentance also means conversion."  -His Beatitude, Metropolitan Jonah; Leader of the OCA (Orthodox Church in America); from his 2009 Speech in Miami Lakes, Florida, "Preparing for Great Lent".

5/21/09_______________________________

Dear Monk Preston and Monk Linda,
I would like to subscribe to your E-mail newsletter.
 
I think your website and all that you stand for is fantastic.  This is what I have been looking for, for many years now, but being an evangelical born again believer I could not find anything to satisfy the longings of my heart.
 
I have desired for so long to be so close to God that I would be aware of His presence every moment of the day.
 
I can not thank you enough for all that you have done for me in creating The Prayer Foundation website.
 
I drove out to the countryside at 6am the other morning to do my daily prayers, I  felt so close to God as I looked out on a beautiful sunrise, that I was reduced to tears of joy and gratitude as I marvelled at the wonders of His creation.

I will be sending a cheque/money order for my certificate (Lay Monk).

Yours in Him,
Malcolm S. (England)

5/14/09_______________________________

(The Original Email:) I have been doing a lot of study in the Bible, and have come to the conclusion that I must obey the gospel. If I don’t obey that one gospel I won’t be saved. This is my dilemna.  I have heard so many different “plans” of salvation, that they can not all be right, because Paul mentioned “the” one gospel.  If I will be lost if I don’t obey “the” gospel, God must have told man what it means to obey the gospel in His Word.  Otherwise he would be a very cruel God, and I know he is not cruel.                                                   I found this (false teaching) on your website: Plan of Salvation.                        I have looked (in vain) for the command (in the Bible) to accept Christ as my savior in order to be saved.  I have been unable to find the verse that instructs me on how to do each of these things. My understanding is rather that the Bible teaches that people are saved at the point of baptism.                      (Name Withheld by Us)

Comment from The Prayer Foundation : Gospel just means "good news"---the good news about Christ: Christ came down from Heaven; Christ died for our sins; Christ rose from the dead---and you either have Him (as your personal Lord and Saviour) or you don't.  You don't need any formula or particular prayer.  Just sincere repentance and belief: "He that has the Son has life..." -I John 5:12

Our webpage: Plan of Salvation is composed of a collection of scripture texts relating to Salvation.  Do you mean to say that Holy Scripture is "false teaching"?  We believe it to be God's Word, inspired by the Holy Spirit.

Your claim to have heard so many different "plans of salvation" we find to be disingenuous---in forty years of Christian study, we have never heard of any other "plan of salvation" than that taught by the Apostles in the Holy Scriptures: Repent; and believe in Jesus Christ.   

Perhaps you are referring to the various organizations who reject belief in basic Biblical teachings (summarized  in the Nicene Creed: such as that of the Trinity, the Deity of Christ, The Virgin Birth, Eternal Judgement, Heaven and Hell, and and so forth) like the Jehovah's Witnesses and the Mormons---or to other religions, like Hinduism and Buddhism---but you do not actually seem to be referring to these groups.

"Repent therefore and be converted, that your sins may be blotted out."  -Acts 3:19
"And brought them out, and said, Sirs, what must I do to be saved?  And they said, Believe on the Lord Jesus Christ, and thou shalt be saved..."  -Acts 16:30,31                                                                                                          "That if you shall confess with your mouth the Lord Jesus, and shall believe in your heart that God has raised him from the dead, you shall be saved.  For with the heart man believes unto righteousness;  and with the mouth confession is made unto salvation."  -Romans 10:9,10

It is true that Christ commands all Christians to be baptised.  However, baptism is not essential for salvation (consider the thief on the cross: "And Jesus said unto him, Truly I say unto you, today you shall be with me in paradise."  -Luke 23:43).  

Baptism is not even a part of the Gospel according to the Apostle Paul (and the Holy Spirit!): "I thank God that I baptized none of you...For Christ sent me not to baptize, but to preach the Gospel."  -I Corinthians 1:14,17

For a more complete discussion of this subject, see our webpage: Open Letter On Baptism.

(The Response to Our Comments:) It is obvious...you don't want to see the whole truth of the scriptures.

With your obvious perversion of concepts and the scriptures, which are distorted in a horrible way, there is no reason for me to lovingly correct the error your group is promoting.
You really need to consider what you are saying about the thief on the cross... ...I pray that you will seek the truth from God's word, instead of repeating error that has been going on since the time of Jesus.
(Name Withheld by Us)
                                                                                                                          Response Comment from The Prayer Foundation ™: We cannot "consider what we are saying" about the thief on the cross, because we did not say anything about the thief on the cross---we merely quoted to you what our Lord said about him in the Holy Spirit inspired Holy Scriptures.  Your disageement is not with us, but with what Christ said in Luke 23:43, and what the Apostle Paul (whom we also merely quoted) taught regarding the relationship of the Gospel and Baptism in I Corinthians 1:14,17.

Thank you for saying that we are teaching the Scriptures as they have been taught from the time of Jesus.  This is indeed our hope and goal.  As you may already know, it is called the "one holy universal (catholic) and apostolic faith" in the ancient historic Creeds.

"We have learned the plan of our salvation from no one else other than from those through whom the gospel has come down to us.  For they did at one time proclaim the gospel in public.  And at a later period, by the will of God, they handed the gospel down to us in the Scriptures --- to be ' the ground and pillar of our faith.' "  -Irenaeus of Lyon (written Ca. 175-185 A.D. in "Against Heresies")

5/12/09_______________________________

I am a Christian, and want to grow in prayer and intimacy with the Lord.  I currently am serving in my local church Body as the leader of our prayer ministry.  I am intrigued by your website, and have spent quite awhile reading your pages.  I believe your disciplines could help me mature in Christ, and am considering applying to join the monastic order.  Most of the content on your site really glorifies God, and is completely Biblical, and I was blessed to read it.
I think it is great that you leave the non-essentials out of requirements for your membership...                                                                                           Your website is literally one of the most uplifting, godly websites I have ever read, even among the more heavily publicized and heavily funded ones.
Grace and peace in our Lord Jesus Christ,
Shelley (Indianapolis, Indiana)
"Live one surrendered day at a time...eyes to the east, hands to the cross, feet to the path." -Beth Moore

4/21/09_______________________________

Dear Monk Preston,
Christ is Risen.
                                                                                                      It was strange to stumble across your website at a time when I am preparing to hit the streets so to speak in South Carolina.
Evangelical Protestant Monks, who would have thought.  Anyway, I want to add your organization to my prayer book, I keep a journal of prayers for everyone that I have been in contact with whether in person or email and whatever their prayer needs are is placed into the book and prayed over morning and evening everyday.  So again, we are very similar in our chosen vocation and in the manner in which we conduct it, one Protestant and one Orthodox.
May God be with you in all that you do,
In Christ+
Monk Michael (South Carolina)

4/12/09_______________________________

May the Lord give you Peace!

Happy Resurrection day to you and yours.  May the power and the glory of Christ's resurrection be yours today and forever.
Blessings,                                                                                                            Rev. Br. Joe P., C.J.

4/11/09_______________________________

I haven’t visited in awhile, and was just delighted today to find updated material and more features.  Thank you!                                                    Rhonda B. (Canada)

3/22/09_______________________________

Dear Monks,
I appreciate your website and daily readings
Thank you,
Floyd S.

3/17/09_______________________________

I am so blessed to have found your website.                                                         I am a home schooling mom to four children and have always been interested in set times of prayer.  I feel that it would bless and anchor my days to have other times of prayer and meeting with the Lord besides just the morning. 
Grace & Peace,
Betty

3/16/09_______________________________

Glory to Jesus Christ! GLORY FOREVER!
Dear Friends in Christ Jesus,
Peace be with you.
Thank you for your web site!
                                                                              Are you familiar with the Global Day of Prayer?
I thought you may be interested.
Peace!
Father Wade Fahnestock+
Old Catholic Priest
Pastor of First Christian Church (Disciples of Christ)
(Lakeland, Florida)

 Photo: of our actual Celtic Cross Shield (TM).  The Prayer Foundation Logo and Trademark.  Phot Copyright 2007 S.G.P.  All Rights Reserved.

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"So we pray because we were made for prayer, and God draws us out by breathing Himself in."

-P. T. Forsyth, "The Soul of Prayer" _______