Photo: "Skellig Michael" Copyright Irish Tourist Board.

Plan of Salvation


Favorite Monks: Brother Lawrence

Image: portion of illuminated manuscript page from "The Book of Kells."    

Photo: of a Monk's hood. Brother Lawrence


(no portrait is available) _________________

Have you received Christ as your Lord and Saviour?

Find out how to do so on our page:

Plan of Salvation _________________

Image: Celtic cross carved on a stone (found on Iona).

Have you told others about Jesus, and your "conversion experience," like Brother Lawrence did?

Though not all Christians are called to the ministry of an Evangelist, we are all called by God to share our faith (witness) with those who are not Christians.  Some Bible verses that you will find helpful for doing this, and that you may want to commit to memory are found on other pages on our  web site (see: Memory Verses; 2nd Set: Salvation!, Plan of Salvation, and Statement of Faith). _________________



By Monk Preston    

"Draw near to God, and he will draw near to you."  

-James 4:8

Like St. Francis, as a young man he was a soldier...

Brother Lawrence was a French monk (Carmelite) who lived from 1611 to 1691. 

    Prior to becoming a monk he was known as Nicholas Herman of Lorraine. Like St. Francis, as a young man he was a soldier, but after becoming a monk he lived a quiet life performing various domestic chores for his monastery.    

   When talking to individuals, Brother Lawrence shared information about his own repeated efforts to keep his attention riveted on God no matter what business was occupying him. He reports that eventually this continual recollection of God became effortless and filled him with peace and joy. _________________________________

His Conversion Experience

The first time I saw Brother Lawrence was upon the 3rd of August, 1666.  He told me that God had done him a singular favour, in his conversion at the age of eighteen.  That in the winter, seeing a tree stripped of its leaves, and considering that within a little time, the leaves would be renewed, and after that the flowers and fruit appear, he received a high view of the Providence and Power of God, which has never since been effaced from his soul.  That this view had perfectly set him loose from the world, and kindled in him such a love for God, that he could not tell whether it had increased in above forty years that he had lived since. 

     That he had been footman to M. Fieubert, the treasurer, and that he was a great awkward fellow who broke everything.  That he had desired to be received into a monastery, thinking that he would there be made to smart for his awkwardness and the faults he should commit, and so he should sacrifice to God his life, with its pleasures: but that God had disappointed him, he having met with nothing but satisfaction in that state. 

...we should establish ourselves in a sense of God's Presence, by continually conversing with Him.

     That we should establish ourselves  _________________________________

Image: The Prayer Foundation logo (with white Celtic cross on a green shield).

in a sense of God's Presence, by continually conversing with Him.  That it was a shameful thing to quit His conversation, to think of trifles and fooleries.  That we should feed and nourish our souls with high notions of God; which would yield us great joy in being  devoted to Him. That we ought to quicken, i.e., to enliven, our faith.  That it was lamentable we had so little; and that instead of taking faith for the rule of their conduct, men amused themselves with trivial devotions, which changed daily.

That the way of Faith was the spirit of the Church...

That the way of Faith was the spirit of the Church, and that it was sufficient to bring us to a high degree of perfection. That we ought to give ourselves up to God, with regard both to things temporal and spiritual, and seek our satisfaction only in the fulfilling His will, whether He lead us by suffering or by consolation, for all would be equal to a soul truly resigned. 

(-from The Practice of the Presence of God, Chapter 1) _________________________________

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